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It seems that the only teaching left in Christianity is to believe that Jesus is the Almighty God and paid for our sins. That may sound straight forward, but it is not. As there are several reasons to believe that Jesus is not God, out of which we have written about the 7 most important ones. So you can either watch the video or read the text below the video, whichever way you prefer it.

1 - If Jesus is God, how can he die for our sins because God is Eternal?

The Christian philosophy is that God came in the form of Jesus to die for our sins because any human being could not pay for or die for our sins. As it is written in Ezekiel 18:20 that the son can not pay for the iniquity of the father, nor can the father pay for the iniquity of the son. Christians explain that therefore Almighty God himself had to come to die for our sins. But Almighty God is Eternal and He can not die. So if Almighty God can not die for sins, then there is no reason for Him to come to the World.

2 - Jesus Christ taught Monotheism, not Trinity

Jesus Christ never taught Trinity in the Bible. In fact the word 'Trinity' does not exist in the Bible and the verse closest to Trinity, 1 John 5:7 has been thrown out of the Revise Version of the Bible as an interpolation, a concoction and fabrication. According to the Biblical scholars, this verse, 1 John 5:7 does not exist in the earlier manuscripts of the Bible. But when Jesus was asked that what is the most important commandment, Jesus repeated what Moses had said earlier, "Shama Israelu Adonai Ila Hayno Adonai Ikhad" (Mark 12:29). Which means, "Hear, O Israel; The Lord our God is one Lord."

3 - Jesus Christ never claimed to be God in the Bible

In fact, there is not a single clear statement in the complete Bible, where Jesus Christ himself says the words, "I am God" or "Worship me." Though there are some some verses in the Bible, which are misquoted to prove that he claimed divinity. But we have already answered such verses in our post "Did Jesus Christ Claim Divinity in the Bible?"

4 - Statements of Jesus contradict any suggestion of divinity

There are statements of Jesus Christ in the Bible, which contradicts any suggestion of divinity. As Jesus said, "my Father is greater than I" (John 14:28) and "I can of my own self do nothing." (John 5:30) Even furthermore when a man comes to Jesus and says "O my good master", Jesus replies, "why do you call me good, when only God is good." (Matthew 19:17) So leave aside being called God, Jesus even did not want to called good.

5 - Jesus was not perfect as Almighty God is supposed to be

Before you start reading this paragraph; let me tell you that as Muslims we believe Jesus was a mighty messenger of God and he would not do any of these things which the Bible attributes to him. But since the Christians believe in the Bible to be the word of God, that is why I am quoting all this. But as Muslims we do not believe any of this about Jesus.
The Bible attributes things to Jesus, which can not be attributed to the Almighty God. For instance, the Bible says that Jesus addressed his mother with a phrase he used to address a prostitute, "you women." The Bible also says that Jesus rushed the pigs down the steep bank into the river, where all the pigs drowned and died. (Matthew 8:32) That Jesus says in the Revelations 2:22-23 that he would kill the children of an adulteress, while the children themselves are innocent and it is their mother, who has committed adultery. Such actions and statements depict imperfection, while Almighty God is perfect.

6 - Jesus worshiped the Almighty God & prayed to Him

It is recorded in the Bible that Jesus Christ prostrated and prayed to the Almighty God. (Matthew 26:37-39) Now if Jesus was God, how could he prostrate, worship himself and pray to himself. All this proves that Jesus was not God and that Jesus himself worshiped the Almighty God.

7 - If you had nursed Mary, you would have never considered Jesus God

Imagine, if you were a nurse and attended Mary, when she delivered Jesus. Jesus would have been covered with all the dirt that every child is born with. Completely on your mercy to wash him and clean him of all the dirt. You would never consider him to be God.

These are some strong facts, which go against the alleged divinity of Jesus Christ. Christians claim that Jesus is God, so that they may prove how Jesus was crucified for their sins. But it can even proved from the Bible itself that Jesus Christ was not crucified. So even the only purpose of his divinity, his crucifixion is also doubtful.

We have already discussed why Muslims prefer using the Arabic word Allah instead of the English word God and also showed you that this word Allah is also used for God in other Religions scriptures. Such as in the Bible & the Hindu scriptures. But some critics of Islam claim that Allah is a moon god, which the pagan Arabs worshiped before the spread of Islam in Arabia and is not the One True God. Lets analyze this claim and also answer some questions concerning this.

Qur'an proves - "Allah" is not a 'moon god':

"And from among His Signs are the night and the day, and the sun and the moon. Do not bow down (prostrate) to the sun nor to the moon, but only bow down (prostrate) to "Allah" Who created them, if you (really) worship Him." (Qur'an 41:37)

We have also discussed the real Concept of God in Islam in detail, which you can refer to.

What is the significance of the crescent moon in Islam?

The Quran answers this question before you asked it. Read this verse:

"They ask you about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage."  (Qur'an  2:189)

Why does Islam follow a lunar calendar?

In both the Bible and the Qur'an religious festivals are regulated by the lunar calendar. Jews and Muslims have kept to these regulations which they believe to be from God. Why does Christianity follow a solar calendar?

Why is the fast of Ramadan marked by the appearance of the crescent moon?

God commanded Muslims in the Quran to fast from dawn to sunset during the month called Ramadan (see Quran 2:185, 187). The beginning and end of the month is determined by the crescent (2:189) based on the instruction of God's Messenger, on whom be peace.

Why this method and not another is not for us to say but for God and His Messenger to prescribe. However, I find it an efficient method. It is a universally applicable method, and it allows for Ramadan to move through all the seasons. This allows believers to have the pleasure of worshipping God by fasting in all the various seasons: one year in the summer, some years later in the winter.

Why does the Quran place the Sabians on the same level with Jews and Christians when scholars have clearly proven that the Sabians were involved in the moon cult?

I am not aware that the Quran has placed the Sabians on the same level with Jews and Christians. Perhaps you have in mind the following verse:

"Those who believe and those who are Jews and Christians and Sabians, whoever believes in "Allah" and the Last Day and do righteous good deeds shall have their reward with their Lord. On them shall be no fear, nor shall they grieve."
(Qur'an 2:62; also 5:69)

This verse, however, does not place the Sabians on the same level as the Jews and Christians except in a particular context. The verse speaks of four distinct communities, and offers all four the opportunity to fear not nor grieve if only they would believe in "Allah" and the Last Day and do right. The four communities are:

• the Believers (i.e., the Muslims)
• the Jews
• the Christians
• the Sabians

While they are all offered the same opportunity for improvement, nothing, is said in this verse about the validity of the existing faiths of these four communities. Otherwise the Jews and Christians who are criticized in the Quran for their deviations will not be placed on the same level with the believers. The matter becomes clear when you realize that believers here does not mean saved persons but those who ostensibly belong to the community of Muslims. They, as well as the other three groups, must do the following to be saved: believe in "Allah", believe in the Last Day, and do right. Doing right, according to the Quran, includes following every teaching of Muhammad.

Did the Meccans worship the true God since they recognized "Allah"? Was "Allah" one of the gods of the Ka'bah? And if so, where did the Meccans derive the recognition and the name of "Allah" from?

First, "Allah" was not one of the 360 idols which were in the Ka'bah, although Morey has claimed this without evidence. When the Prophet Muhammad (peace be upon him) entered Makkah victorious he went into the Ka'bah and broke the idols therein.

Second, the word "Allah" has been used all along for the name of "God" in the Arabic Bible for Jews and Christians alike. The proof is easy to verify; simple go to any hotel or motel on the earth and look in the drawer next to the bed and take out the complimentary Bible, placed there by the Giddeons and then look on page 5 or 6 where they list the examples of translations they have made into other languages. The second example given is for Arabic speakers. The verse is from the Gospel of John, chapter 3, verse 16. Everyone knows this one; "For God so loved the world..." and the word in Arabic for "God" is "Allah." Then if you have a Bible in Arabic, look on page one in Genesis, and you will find the word "Allah" 17 times.

Next, the word for "God" to the Arabs, ever since the time of Abraham (peace be upon him) has been "Allah" and He is to them, the Lord of the Ka'bah (the black box in the center of the Holy Sanctuary in Makkah). He was the unseen God whom they would call upon when in distress. Yes, they worshipped the true God but their worship was not purely for Him. They also worshipped other gods thinking that they would act as intermediaries between them and the true God Allah.

The Arabs know of Allah because Abraham visited Makkah and together with his son Ishmael laid the foundation of the Ka'bah. The descendants of Ishmael retained some of the worship rites and beliefs from Abraham. This included their knowledge of the true God Allah.

Courtesy: GodAllah.com

Word                  Pronunciation              Word               Pronunciation

Phone                 Fone                             Photo               Foto

Knife                  nife                               Quay               Key

Write                 rite                                Psalms            saams

Similarly ‘pint’ and ‘mint’ are pronounced differently. If a non English person asks “Why?” The answer is: “because it is their language, and they know the correct pronunciation”. Similarly the right pronunciation for 

A, L, L, A, H, is Allah, as is pronounced by Muslims.

b. Jesus cried out ‘Allah! Allah!’ when he was put on the cross198: It is mentioned in the New Testament in the Gospel of  Mathew, chapter 27 verse 46 as well as Gospel of Mark, chap 15 verse 34 that when Jesus (pbuh) was put on the cross / stake he cried with a loud voice saying "E’Li, E’Li, la’-ma sa-bach’-tha-ni?" meaning ‘My God, My God why hast Thou Forsaken Me?’ It does not sound at all like Jehovah! Jehovah! Why have thou forsaken me? The answer is that Hebrew and Arabic are sister languages, and if you translate "E’Li, E’Li la’-ma sabach’- tha-ni" into Arabic; it is ‘Allah Allah lama tarak tani’- it sounds similar as one can see. This statement of Jesus (pbuh), "E’Li, E’Li la’-ma sa-bach’-tha-ni" is preserved in its original in each and every Bible translation which is available in more than 2,000 different languages of the world, and in each and every of them "Allah" is preserved in them.

"Allah" in Sikhism.

One of the names Gurunanak Sahib referred to God is "Allah". 

"Allah" in Rigveda Book 2 Hymn I verse II:

Even in the Rigveda which is the most sacred scripture of the Hindus, one of the attributes mentioned in Book no. 2 Hymn no. I verse II, is ‘Ila’ which if pronounced properly is the same as Allah.

Allo-Upanishad:

Amongst the various Upanishads, one is named as ‘Allo’ Upanishad in which God is referred to as "Allah" several times. It would be appropriate to mention here that in the Glorious Qur’aan, there are more than 100 “names” of Allah. By names we mean the qualities and powers of Allah that are manifested in those names. As an example, in just 3 verses of the Qur’aan- chapter 59:verses.22-24; -the following qualities / attributes are mentioned of Allah.

"Allah is He than whom there is no other god Who knows (all things) both secret and open; He Most Gracious Most Merciful. Allah is He than whom there is no other god the Sovereign the Holy One the Source of Peace (and Perfection). The Guardian of Faith the Preserver of Safety the Exalted in Might the Irresistible the Supreme: Glory to Allah! (high is He) above the partners they attribute to Him. He is Allah the Creator the Maker the Bestower of Forms (or colors). To Him belong the Most Beautiful Names: Whatever is in the heavens and on earth doth declare His Praises and Glory: and He is the exalted in Might the Wise." (Qur’aan 59:22-24)



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TAWHEED
Definition and Categories:

Islam believes in ‘Tawheed’ which is not merely monotheism i.e. belief in one God, but much more. Tawheed literally means ‘unification’ i.e. ‘asserting oneness’ and is derived from the Arabic verb ‘Wahhada’ which means to unite, unify or consolidate.

Tawheed can be divided into three categories.

1. Tawheed ar-Ruboobeeyah
2. Tawheed al-Asmaa-was-Sifaat
3. Tawheed al-Ibaadah.
A. Tawheed ar-Ruboobeeyah (maintaining the unity of Lordship)
The first category is ‘Tawheed ar-Ruboobeeyah’. ‘Ruboobeeyah’ is derived from the root verb "Rabb" meaning Lord, Sustainer and Cherisher.
Therefore ‘Tawheed-ar-Ruboobeeyah’ means maintaining the unity of Lordship. This category is based on the fundamental concept that Allah (swt) alone caused all things to exist when there was nothing. He created or originated all that exists out of nothing. He alone is the sole Creator, Cherisher, and Sustainer of the complete universe and all between it, without any need from it or for it.

B.  Tawheed al-Asmaa was-Sifaat (maintaining the unity of Allah’s name and attributes):

The second category is ‘Tawheed al Asmaa was Sifaat’ which means maintaining the unity of Allah’s name and attributes. This category is divided into five aspects:

(i) Allah should be referred to as described by Him and His Prophet
Allah must be referred to according to the manner in which He and His prophet have described Him without explaining His names and attributes by giving them meanings other than their obvious meanings.

(ii) Allah must be referred to as He has referred to Himself
Allah must be referred to without giving Him any new names or attributes. For example Allah may not be given the name Al-Ghaadib (the Angry One), despite the fact that He has said that He gets angry, because neither Allah nor His messenger have used this name.

(iii) Allah is referred to without giving Him the attributes of His creation
 
In a reference to God, we should strictly abstain from giving Him the attributes of those whom He has created. For instance in the Bible, God is portrayed as repenting for His bad thoughts in the same way as humans do when they realise their errors. This is completely against the principle of Tawheed. God does not commit any mistakes or errors and therefore never needs to repent.

The key principle when dealing with Allah’s attributes is given in the Qur’an in Surah Ash-Shura:

"There is nothing
Whatever like unto Him,
And He is the One
That hears and sees (all things)."
        [Al-Qur’an 42:11]
Hearing and seeing are human faculties. However, when attributed to the Divine Being they are without comparison, in their perfection, unlike when associated with humans who require ears, eyes, etc. and who are limited in their sight and hearing in terms of space, time, capacity, etc.

(iv) God’s creation should not be given any of His attributes
To refer to a human with the attribute of God is also against the principle of Tawheed. For example, referring to a person as one who has no beginning or end (eternal).

(v) Allah’s name cannot be given to His creatures
Some Divine names in the indefinite form, like ‘Raoof’ or ‘Raheem’ are permissible names for men as Allah has used them for Prophets; but ‘Ar-Raoof’ (the Most Pious) and Ar-Raheem (the most Merciful) can only be used if prefixed by ‘Abd’ meaning ‘slave of’ or ‘servant of’ i.e. ’Abdur-Raoof’ or ‘Abdur-Raheem’. Similarly ‘Abdur-Rasool’ (slave of the Messenger) or ‘Abdun-Nabee’ (slave of the Prophet) are forbidden.

C. Tawheed al-Ibaadah (maintaining the unity of worship):

(i) Definition and meaning of ‘Ibadaah’:
‘Tawheed al-Ibaadah’ means maintaining the unity of worship or ‘Ibaadah’. Ibaadah is derived from Arabic word ‘Abd’ meaning slave or servant. Thus Ibaadah means servitude and worship.

(ii) All three categories to be followed simultaneously.
Only believing in the first two categories of Tawheed without implementing Tawheed-al-Ibaadah is useless. The Qur’an gives the examples of ‘Mushrikeens’ (idolaters) of the Prophet’s time who confirmed the first two aspects of Tawheed. It is mentioned in the Qur’an:

"Say: ‘Who is it that
Sustains you (in life)
From the sky and from the earth?
Or who is it that
Has power over hearing
And sight? And who
Is it that brings out
The living from the dead
And the dead from the living?
And who is it that
Rules and regulates all affairs?’
They will soon say, ‘Allah’.
Say, ‘Will you not then
Show piety (to Him)?’ "
            [Al-Qur’an 10:31]

A similar example is repeated in Surah Zukhruf of the Glorious Qur’an:

"If thou ask them, Who
Created them, they will
Certainly say, ‘Allah’: how
Then are they deluded
Away (from the Truth)?"
            [Al-Qur’an 43:87]
The pagan Meccans knew that Allah (swt) was their Creator, Sustainer, Lord and Master. Yet they were not Muslims because they also worshipped other gods besides Allah. Allah (swt) categorised them as ‘Kuffaar’ (disbelievers) and ‘Mushrikeen’ (idol worshippers and those who associate partners with God).
"And most of them
Believe not in Allah
Without associating (others
As partners) with Him!"
               [Al-Qur’an 12:106]
Thus ‘Tawheed al-Ibaadah’ i.e. maintaining the unity of worship is the most important aspect of Tawheed. Allah (swt) alone deserves worship and He alone can grant benefit to man for his worship.

SHIRK

A. Definition:The omission of any of the above mentioned categories of  tawheed or deficiency in the fulfillment of any criteria of  Tawheed is referred to as 'shirk'.(Please note that the Arabic word 'Shirk' has the same sound as in the English word 'ship' and not as in the English word 'shirk',which means 'to evade'

‘Shirk’ literally means sharing or associating partners. In Islamic terms it means associating partners with Allah and is equivalent to idolatry.
B. Shirk is the greatest sin that Allah will never forgive:
 
The Qur’an describes the greatest sin in Surah Al-Nisa’:

"Allah forgives not
That partners should be set up
With Him; but He forgives
Anything else, to whom
He pleases; to set up
Partners with Allah
Is to devise a sin
Most heinous indeed."
       [Al-Qur’an 4:48]

The same message is repeated in Surah Al-Nisa’:

"Allah forgives not
(The sin of) joining other gods
With Him; but He forgives
Whom He pleases other sins
Than this: one who joins
Other gods with Allah,
Has strayed far, far away
(From the Right)."
          [Al-Qur’an 4:116]

C. Shirk leads to hell fire:
 
The Qur’an says in Surah Ma’idah:

"They do blaspheme who say:
‘Allah is Christ the son
Of Mary.’ But said Christ:
‘O Children of Israel! Worship Allah, my Lord
And your Lord’. Whoever joins other gods with Allah –
Allah will forbid him the Garden, and the Fire
Will be his abode. There will for the wrongdoers
Be no one to help."
                [Al-Qur’an 5:72]

D. Worship and Obedience to none but Allah:
 
The Qur’an mentions in Surah Ali-’Imran:

Say: "O people of the Book!
Come To common terms
As between us and you:
That we worship none but Allah;
That we associate no partners with Him;
That we erect not, from among ourselves,
Lords and patrons other than Allah."
If then they turn back,
Say ye: "Bear witness that we (at least)
Are Muslims (bowing to Allah’s Will)."
              [Al-Qur’an 3:64]

The Glorious Qur’an says:

"And if all the trees on earth were pens
And the Ocean (were ink), with seven Oceans behind it
To add to its (supply), yet would not the Words
Of Allah be exhausted (In the writing): for Allah
Is Exalted in power, Full of Wisdom."
                          [Al-Qur’an 31:27]
Our analysis of Concept of God in various Religion shows that monotheism is an integral part of every major religion of the world. However, it is unfortunate that some adherents of these religions violate the teachings of their own scriptures and have set up partners to Almighty God.

An analysis of the scriptures of various religions, reveals that all scriptures exhort mankind to believe in, and submit to One God. All these scriptures condemn the association of partners to God, or the worship of God in the form of images. The Glorious Qur’an says:
"O men! Here is
A parable set forth!
Listen to it! Those
On whom, besides Allah,
You call, cannot create
(Even) a fly, if they all
Met together for the purpose!
And if the fly should snatch
Away anything from them,
They would have no power
To release it from the fly.
Feeble are those who petition
And those whom they petition!"
             [Al-Qur’an 22:73]
The basis of religion is the acceptance of Divine guidance. A rejection of this guidance has serious implications for society. While we have made great strides in science and technology, true peace still eludes us. All ‘isms’ have failed to provide the much vaunted deliverance.

The scriptures of all major religions exhort mankind to follow that which is good and eschew that which is evil. All scriptures remind mankind that good will not go unrewarded and evil will not go unpunished!

The question we need to address is, which of these scriptures provides us with the correct ‘instruction manual’ that we need to regulate our individual and collective lives?

I hope and pray that Allah guides all of us towards the Truth (Aameen).