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Muhammad and the Jews of Banu Qurayza


Critics of Islam often ask me, "why did Muhammad (peace be upon him) kill the innocent Jews of the tribe of Banu Qurayza?"

Muhammad-and-Jews

First, they were not innocent. After his arrival in Medina, Prophet Muhammad (peace be upon him) signed a Joint Defense Pact of Medina with the Jewish tribes. In which, they agreed to fight together against any army that attacks Medina and not to assist the enemy against one another.  Soon after the Jewish power start fading away and the power of Prophet Muhammad (peace be upon him) and the Muslims kept increasing. This made the jews jealous of them and they secretly started inviting the enemy to attack the Muslims and promised the assistance.  They also made attempts to murder the Prophet Muhammad (peace be upon him).  Subsequently two these tribes, Banu Nadir and Banu Qaynuqa broke their treaties with the Muslims.  They eventually had to surrender, when the Muslims besieged them.  The Prophet showed mercy upon them and spared their lives.  These two tribes were exiled from Medina.

Only the Jewish tribe of Banu Qurayza was left behind in Medina.  When the pagans of Mecca with their confederates besieged Medina and the battle of the trench, Banu Qurayza broke their treaty with the Muslims and started preparations to attack the Muslims.  When the Prophet came to know about it he sent Saad bin Muadh (may Allah be pleased with him) to remind Banu Qurayza of their treaty.  Since Saad bin Muadh (may Allah be pleased with him) was the chief of Banu Qurayza's confederate, the Aws tribe. Saad bin Muadh (may Allah be pleased with him) tried to persuade the chief of Banu Qurayza not to break his treaty with the Muslims, but he wouldn't listen.  One night a strong wind forced the padgan army to flee. Allah sent the Archangel Gabriel to the Prophet, who told him to teach Banu Qurayza a lesson for their treachery during the war.  The Muslims besieged be tribe of Banu Qurayza.  After the siege of almost a month, Banu Qurayza surrendered only on the condition that Saad bin Muadh (may Allah be pleased with him) would be allowed to judge concerning them instead of the Prophet because they didn't trust the Prophet.  The Prophet Muhammad (peace be upon him) accepted the condition and allowed Saad bin Muadh (may Allah be pleased with him) to judge concerning Banu Qurayza.

Second, the verdict against Banu Qurayza had been given by their own favorite, they had chosen themselves to judge concerning them. Banu Qurayza had chosen Saad bin Muadh (may Allah be pleased with him) because he was the chief of their confederate, the tribe of Aws and he had always protected them in the past. Saad bin Muadh (may Allah be pleased with him) agreed to be the judge only on the condition that his judgment would be the final verdict and no one would challenge it including the prophet.  Everyone including the prophet agreed to it. Saad bin Muadh (may Allah be pleased with him) judge them according to their own Holy law, the Torah. The Prophet Muhammad (peace be upon him) could not challenge it as he had already promised.

Banu Qurayza suffered that fate only due to their own treachery and utter stupidity that they did not trust the Prophet Muhammad (peace be upon him) to judge concerning them. The Prophet, of whom God says in His final revelation, “And We have no sent you, [O Muhammad], except as a mercy to the worlds.” (Al-Qur’an 21:107) Had they accepted him as the judge, Muhammad (peace be upon him) would definitely had shown mercy upon them, forgiven them and let them go alive as he had already forgiven and let go of the two previous Jewish tribes of Medina that had broken their treaties with him.

One may ask, why did Saad bin Muadh (may Allah be pleased with him) give such a harsh verdict, in fact the harshest in the lifetime of the Prophet Muhammad (peace be upon him)? The reasons for his so hard a verdict have been put together by Martin Lings as such,
"Some of his clansmen went to him, and mounting him on an ass they brought him to the camp. "Do well by thy confederates," they said to him on the way, "for the Messenger of God hath set thee in judgement upon them for no other purpose than that thou mayst treat them with indulgence." But Sa'd was a man of justice; like 'Umar he had been against sparing the prisoners at Badr, and their opinion had been confirmed by the Revelation. Many men of Quraysh who had been ransomed on that occasion had come out against them at Uhud and again at the trench; and in this last campaign the strength of the invaders had been largely due to the hostile activities of the exiled Jews of Bani Nadir, If these had been put to death instead of being allowed to go into exile, the invading army might have been halved, and Bani Qurayzah would no doubt have remained faithful to their pact with the Prophet. The arguments offered by past experience were not in favour of leniency, to say the least. Moreover, Sa'd had himself been one of the envoys to Qurayzah at the moment of crisis and had seen the ugliness of their treachery when they had thought that the defeat of the Muslims was certain. It was true that if he gave a severe judgement most of the men and women of Aws would blame him, but that consideration would not have weighed much with Sa'd at any time and now it weighed not at all, for he was convinced that he was dying."
(MUHAMMAD his life based on the earliest sources - Martin Lings, page 231)

Should YouTube Remove the Anti-Islamic Movie?

A trailer of an anti-Islamic movie uploaded on YouTube has unfortunately attracted a lot of attention and YouTube has refused to remove the video. It has raised a lot of question.  In this post, we will try to answer some of these questions, most importantly whether if YouTube should remove the video or not. Since YouTube is under Google, we have analyzed both of their actions as one.

Protest Against Anti Islamic Movie

Update
It is being reported that an actress from the anti-Islamic movie has sued the producer of the movie and YouTube. She has accused the producer of fraud and unfair business practices and has asked YouTube to remove the video. She says that she and the crew had been lied to and tricked into doing the movie, thinking that it was about an ancient Egyptian adventure. But unfortunately has ruled against the actress.

Why do only Muslims react to such Movies?

People have been saying that why do only Muslims react to such content they consider blasphemous, while others do not react to such things about their religion? Especially Christian brothers and sisters have been saying that they do not react to anything about Jesus or Christianity. Well, it seems that they are seriously unaware of their recent history. For instance, lets look at the reaction to the movie "The Last Temptation of Christ". On 22nd October, 1988 a Christian fundamentalist group attacked the Parisian Saint Michel movie theater, when it was showing the movie and they threw Molotov cocktails, which injured 13 people, out of whom 4 were critically injured. There were similar other attacks on other theaters, which included graffiti, setting off tear-gas canister and stink bombs and assaulting filmgoers.

Killing of the US Ambassador to Libya

On September 11, 2012, the US ambassador to Libya was killed in an attack on the US Embassy there. Opinions are divided as to whether the attacks were in reaction to the movie or whether the attacks were pre-planned and the protests against the movie were only used as a cover for the attacks. But no matter, whether the attacks were pre-planned or in reaction to the movie, they are to be condemned because innocent people were killed and killing any innocent human being is against Islam. As the Qur'an says in Sura al Maidah Chapter 5 Verse 32, "If anybody kills any human being, lest it be for murder or spreading corruption in the land, it is as though he killed the whole humanity and if anybody saves any human being, it is as though he saved the whole humanity." Meaning that if anybody kills any innocent human being it is as though he killed the whole humanity and if anybody saves any innocent human being, it is as though he saved the whole humanity. So the attacks on the US Embassy and killing of the Ambassador are to be condemned.

Apart from that protests have reported in several other Muslim countries around the globe and by Muslims even in Non Muslim countries. Non Muslims have also condemned the movie and expressed their dismay. Different Governments and now even the Supreme Court of Pakistan have asked Google, the parent body of YouTube, to remove the video, but Google has refused to remove the video. Reasons for not removing the video have been the excuse of the First Amendment of the US constitution and YouTube's Terms of Service. Lets analyze both of them.

Free Speech Clause of the First Amendment

Some people claim that since the first amendment gives the freedom of expression about religion, that is why YouTube should not remove the video. But does Google really follow the first amendment? The Free Speech clause of the First Amendment prohibits the U.S. Government from punishing someone for the political views they express, even if those views include the advocacy of violence against the U.S. and its leaders. I am not saying this from myself, the first amendment says this. So the First Amendment permits free speech of political views, be it even advocacy of violence. On 31st July, 2012 Google and Apple removed Hezbollah's Lebanese based communication group Al-Manar's TV app from their respective app stores. In another case a certain man named Jubair Ahmed was arrested by FBI for uploading a video on YouTube containing "Jihad prayers". YouTube has removed his account. I am not talking about whether what Hezbollah or Jubair Ahmed did is right or wrong, I am simply referring to the fact that even such speech is included in free political speech in the Free Speech Clause of the First Amendment. So when Google can not follow such parts of the Free Speech Clause, why should it use the same Free Speech Clause as an excuse for hosting the anti-Islamic video?

Terms of Service

Google and its products have removed content several times before. Just last month on request of the Indian gov't Google removed inflammatory content, including YouTube videos likely to incite violence, but has refused to remove the anti-Islamic video that has already incited and is still inciting violence. Google has been reported saying that the video is against Islam and not against Muslims, which is extremely stupid. It is the exact same rhetoric the most notorious anti-Islamic Facebook pages have been using for years to defend their propagation of bigotry against Islam and Muslims. It is like saying that if the mother is raped, the children are not harmed by any means because the children themselves have not been raped. Would such an answer be sufficient for the her children? No! It is stupid. You might be thinking that this anti-Islamic video is only defamation, but Google has even removed content simply because of defamation. For instance, according to Google Transparency Report, Google removed 180 items from Google Groups relating to a case of defamation against a man and his wife from January to June 2011 on the order of a French court. Google also removed 1,110 items from Google Groups relating to a case of continuous defamation against a man and his family from July to December 2010 on the orders of  US courts. So these stuff were removed on court orders, so has there been any court order for the removal of the anti-Islamic video? Yes, the Chief Justice of Pakistan, Chaudhry Iftikhar Hussain has ordered a ban on YouTube and all sites hosting the video until they remove it.

Latest Example of Double Standards Concerning Free Speech Against Muslims

Charlie Hebdo, the French magazine, which published caricatures of Prophet Muhammad (peace be upon him) in the name of freedom of speech, fired the cartoonist Maurice Sinet in 2008 for writing a column deemed anti-Semitic. If Charlie Hebdo really believes in Freedom of Speech, then they should reinstate Maurice Sinet. Why these Double Standards?
Did you hear about the topless pictures of Prince William's wife Catherine, formerly known as Kate Middleton being published by a French magazine? The UK Royal family sued the magazine and yesterday the court ruled in favor of the Royal family and all pictures have been given back to the family and all others removed off the internet. The magazine has also been fined and the photographer is being hunted down and faces jail. But when another French magazine published blasphemous caricatures against Prophet Muhammad (peace be upon him), the French Prime Minister comes up and says it is freedom of speech. A clear double standard. Plus, they never allowed the French Muslim women to wear Burqas, which is a freedom of choice. It is being reported that Pakistani hackers have taken down the official website of the magazine, which published these caricatures.

All these Double Standards towards Islam and Muslims only create a sense of alienation among Muslims. All such practices are harmful for the social fabric. YouTube should definitely remove this video because if any sane person watches the video he would realize that it is not free-speech, it is hate-speech. This video has only been created to incite the Muslims and then call Muslims violent people, who are always violent. The Newsweek just tried to the do the same and published an article by Ayaan Ali Harsi, an Islamophobic sympathizer of Anders Behring Breivik, the Norwegian mass murderer. The magazine also invited the tweeters to discuss their cover story using the hash-tag  #MuslimRage, but the Muslim tweeters got the better of them and all this turned into a comedy show. Here are a few tweets, I found funny concerning what things cause Muslim rage.







A Non Muslim brother, who had been touched by the action of a Muslim brother tweeted:
My personal #MuslimRage story is this:
Please let us know about your views about the video, the reaction to it and Google's/YouTube's behavior towards all this. All opinions are welcome, but abusive language will be deleted. Please take 5 seconds to share as well.

A Western Woman in the Hands of the Taliban

Yvonne Ridley is a British journalist, who worked for the Sunday Express, when she sneaked into Afghanistan on an undercover assignment during the Taliban rule. She was captured by the Taliban and released after being detained for 10 days. Following are the video and excerpt of the lecture, she delivered to an audience in New Zealand about her capture, detention and subsequent release.




In the name of Allah, the Most Gracious; the Most Merciful. Brothers and sisters Asalam Alekum. It seems there are many Non Muslims here as well. Don't be afraid I am not Islam's Billy Graham. I am only going to share my story with you so that you may learn more about Islam. The title of tonight's talk is "From Kabul to the Kaaba", but let me take you a little bit earlier to September 11. I bet that everyone in this room would remember where exactly they were. Who they were with and what they were doing, when they heard about the September 11 attacks. The Muslims that I have talked with, who saw the events unfold on television; the moment the second plane hit the tower and realizing it was a terrorist strike, their first reaction was "please God do not let this be the work of Muslims". I was in my newsroom in Fleet street in London, when I noticed that people were gathering around the television sets that were there. I already you about the reaction of Muslims and my immediate reaction was that this is big news, bigger than the assassination of J.F.Kennedy and even bigger than man landing on the moon. I have got to get out to New York. Obviously my reaction was different from that of the Muslims. By the time I got to Heathrow Airport, the twin towers had imploded; Pentagon had been hit and a plane had gone down in Pennsylvania. America was at war; under siege. Her airspace had been closed down. Her borders had been sealed. I, physically, couldn't get into the country; no matter which airline or route I looked at. It was impossible. So I hung around in and out of Heathrow for the next four days. Finally, I got the ticket to the first flight out to New York. As I was making my way to the departure lounge, my phone rang and it was my boss, the News Editor. He has there has been a change of plans. We want you to go to Pakistan. I was furious, the contacts that I had been making were in New York. The clothes, I had packed were for New York. I had never been to Pakistan. I probably needed injections. What is this country, why do you want to send me there? It is a Middle Eastern thing. Why don't I go to the Middle East. He said, "no the story is going to unfold in Pakistan and the neighboring Afghanistan. Within 12 hours I got down at Islamabad, dressed for New York, which went very well as you can imagine. Over the next few days, I was writing about the hopes and the fears of the people for the impending war, which was going to happen in the neighboring Afghanistan. Where the richest country in the World was going to bomb the poorest country in the World. By the end of the week about three thousand journalists from around the World had joined me. They were in Peshawar, Islamabad and down in Quetta. Thousand of journalists from all over the World, form Print, Radio, TV, Internet and every form of communication you can imagine. I worked for the a Sunday newspaper. I was the Chief Reporter of the Sunday Express. And I was trying to second guess what the news would be at the weekend; would I get a chance to be more analytical. I am not a journalist, who has ever been spoon-fed from governments. I don't trust them. So I began to think that the best story was probably in Afghanistan from the ordinary Afghan people. I wanted to know what their expectations and fears were. What life was for them living under the Taliban. We had read a lot of news. According to Bush and Blair, the Taliban was the most evil, brutal regime in the World. They subjugated and oppressed women; they killed them randomly. The tales that were coming out were terrible. I distinctly remember Tony Blair says, "these people are so evil that they would even not let their children fly kites. So I decided that I need to find out this myself. I went to the Taliban Embassy in Islamabad three times and I tried to get a visa and all three times, I was rejected. I had got two or three guides. So I decided to sneak into Afghanistan with my guides. The idea was planted in my mind by BBC's chief correspondent John Simpson, who had put on a Burqa and put his toe into Afghanistan. And had said, "Hey look, I have become invisible." So I thought, well if BBC's gargantuan correspondent could become invisible, so surely it will be easy for me. So we devised a plan that we would be part of a wedding party. I would go in with two guides. One would be from the Pakistani province NWFP (now called Khyber Pakhtunkhwa) and the other one was born in Afghanistan. We went in as a group. I put on a Burqa. We drove through Khyber Pass. That was another eye opening experience, I imagine. It was 30 miles long, winding dramatic mountainous roads; amazing scenery. Traces of British imperialism everywhere. Then we went down right into a dust bowl known as Tourkham. And there was no man's land. We got out of the car and started to walk towards the Taliban checkpoint, where very scary looking men with big beards, big turbans and Kalashnikoves were sitting waiting. Suddenly, I could hear my heart thumping in my ears and I am beginning that may it is not such a good idea. I wanted to turn around and run away, but I had gone beyond the point of no return. But it was as I had predicted; I had become invisible. I didn't even attract a first look, never mind a second look as went across the Taliban checkpoint. I think, I got across on someone else's ID card. I went across, jumped into a taxi and headed for the first major city, which was Jalalabad.
Taliban

Yvonne Ridley Sneaks into Afghanistan

I was very tense and very excited as well as I was going to see first-hand, how life in one of the major cities in Afghanistan, in this male-dominated regime where women were subjugated and oppressed according to Bush and Blair. When we went to the market-place, I was really surprised. Because who were doing all the shopping there? The Men! You can't get the Western men into the supermarkets to do shopping and there were all these men doing the shopping. I thought, well this is a good sign. The reason behind this was that under the Taliban rule women could not talk to any strange man. In fact, no other man except her father, brother, husband, son and close male relatives. So things as simple as buying a pack of sugar was impossible, unless she was related to the shopkeeper. There were women around and they were all wearing the Burqa. They were in the company of their 'Mahram' (male companion). I sat on the edge of the market-place and watched. There were lots of Taliban around and people seemed very excited and happy. They didn't seem as though they were going to be bombed by the most powerful nation in the World. People seemed relaxed and I was quite surprised. Our party then went with provisions to a tiny village, not even the size of this hall (the hall in which she is delivering the lecture). We went into the village and there were lots of cheers and laughter as one of their own had returned. And he had brought with him his cousin from NWFP with his wife and children. Then they asked, "Who is that?" Appointing to me. He told them in Pashto and I could tell from their reaction that were not at all happy. Why on Earth have you brought a Westerner into our midst at a time of war? That day, the Taliban Spiritual Leader, Mullah Omar had announced that anyone helping a Westerner will be executed. So naturally, they were angry, nervous and agitated. But after half an hour, the natural hospitality, curiosity and exuberance of the Afghan people overcame the villagers and they started talking to me. The first was a young girl in her 20s. I asked her, "what do you think about this impending war?" And she said, "I am so angry, I should be in a hospital qualified as a doctor and ready to help my people; ready to save lives. People are going to be wounded in this war and I could help and save them." So I asked her what her problem was. She said that her training had stopped a couple of years ago, the Taliban had closed down her training center and sent all instructors home. "And here I am rotting in this village, whereas I should be helping my people." I could feel her frustration and felt very sorry for her. That was one ambitious girl, whose life seemed to put in limbo. Just then, her elder brother came in. And he started talking to me through the translator. He also had been training in the same medical and when it had closed down for financial reasons, he too had been sent home. So it wasn't only the girl, who was affected; her brother was affected as well. And as we were talking with the help of the translator, an Afghan lady walked in and she looked at me very carefully; she put her hands on her hips and asked through the translator, "have you any children?" And I answered that I had one daughter. She confirmed, "only one daughter?" I replied, "yes!" She pushed me very strongly. I lost my balance and I went the other way. She said, "You English and you American women, you are so pathetic! All you can ever have is one or two children. Me, I can have fifteen and when you run out of male soldiers, I would be producing more. Don't think that Afghan women are shy retiring creatures." I thought; if this is what the women are like, then how on Earth are the men like. I asked that weren't you afraid of America and American soldiers. She said, "Dare one American soldier come in my village and I will get those pots and pans and I will fight him myself." And I thought she probably would. Then she said, "I am really sorry about this mishap. We are very sorry, but this mishap in New York has nothing to do with us." And she kept calling 9/11 a mishap and I thought that it was very provocative, really offensive and insulting. 6000+ people have died; that's what we thought at that time. And you are calling it a mishap!? And then I realized that under the Taliban televisions were banned. Nobody saw the dramatic images that we saw, which were plays on our TVs everyday, day and day out for about two or three weeks. Whipping the anger, the hysteria and the fear; watching the towers being hit, imploding. They didn't see any of that. They lived in single story buildings. So trying to convey to them the horror of someone trying to jump from the 101st floor, rather than face the inferno inside was very, very difficult. That is why the Afghan people kept referring to 9/11 as a mishap. They said, "we are very sad and what does it have to do with us and why the Americans want to bomb us. We didn't do it." And her argument had some logic to it. As the afternoon progressed, I could sense that people were getting more and more nervous by my presence in the village. We took some photographs after some persuasion and then we left. We thought we would get back early. But by the time we got back to Tourkham, the gates had closed, big metal gates. And we could not get through. Apparently Pakistan had sealed the border. They weren't letting anybody in or out. We stayed overnight and the next morning we went back to the area of Tourkham and again the gates were closed. I told my guides that if I didn't get back by a certain time, the news editor would raise the alarm and there will all sorts of panic. One of the guides suggested that we could go through a smuggling route. My eyes let up at this as I found it very exciting. This would give me something to write about and add to the humanitarian report that I would be doing. I agreed and thought that we would going through narrow mountain passes, ducking bush to bush and it would be very exciting. Because the border with Afghanistan is 1400 km long and there are said to be 300 to 400 smuggling routes. So you can imagine how porous the border is. We went to this area called Darababa, but there was nothing secretive about it. In fact, there were more people in Darababa than there are in this room tonight. There were camel traders, donkey traders, people selling refreshments, people selling carpets. There were Afghan families with all their goods packed in handbags going towards Pakistan. Unable to bear facing another war in their country, wanting to get to the safety of Pakistan. And there were lots of young men striding over from Pakistan looking for Taliban recruiting officers because they wanted to sign up and fight alongside Taliban against the Great Satan, as they referred to America.

Yvonne Ridley Gets Captured by the Taliban

By this time the Afghan shoes that I was wearing were cutting into my feet and they were bleeding. So I complained. One of my guides told me that we were only 10 minutes away from the border, but we can go by donkey. And he asked, "can you ride a donkey?" Can I ride with a donkey? Of course, I can ride with a horse and jump with a horse and look at these donkey, they are the same shape, but much smaller. And probably even easier to control. So of course, I can ride a donkey. So we set off and did a deal with this man. How we were hiring it or how he was going to get his donkey back. But he was happy to part with the donkey. I got on its back and I don't know whether it sensed that it had an infidel on its back or what. But it bolted! It tore through the area and my feet were waving; my arms were waving. The window caught the Burqa that I was wearing and blew the Burqa. It made the donkey even more frightened and it ran even faster. I was screaming with my arms waving in the air, looking a giant bat trying to control this wretched beast. And as I tried to move forward and get hold of its strings to control it the camera, the only piece of equipment that I had taken with me and that was banned by the Taliban, slipped out of the folds of my Burqa right into the passing view of a Taliban soldier. He saw this and went crazy. I don't know whether the donkey stopped and threw me off or whether he stopped the donkey and pulled me off. I really don't remember what happened, but all I can remember is that I hit the ground at a great speed. And then picking myself up and as I drew myself up, I looked straight into the face of this Taliban soldier through the grill of my Burqa. He was screaming and shouting at me. When I got back to London, some of girl friends said, "what was going through your mind at precise moment, when you knew that the game was over?" And I said that for a nano second and it was a nano second that I looked at this Taliban soldier and thought, "O my God, you are gorgeous!" He had the most amazing green emerald eyes, very high cheekbones and a great big beard with a lot of live of its own; very, very striking. But I say it was a nano second and then I thought, "Oh I have been caught." So I took my camera off and handed it to him. Then I closed my eyes waiting to be shot in the head, but when I opened my eyes after a few seconds, he had gone. He had gone over to the man, who hired the donkeys. He wanted to know that who is in charge of this woman and then he would get to the bottom of the camera. I was glad that I could get away as he still does not realize that it is a Westerner under the Burqa. I turned and went to attach myself to another group to follow them over the border. As I walked away, I looked behind and by this time a group of about hundred men had surrounded my guides. A soldier was in the middle screaming, shouting and waving the camera at the guides. One of the guides had been smacked across the face and he had a bloody nose and the other one was trying to calm the situation. I looked and thought that I couldn't leave them behind, although we had agreed that things went wrong, none of us knows each other. I couldn't abandon them, so I went back. I tried to push my way through the group of these very angry men and they pushed me back. This was man's business and had nothing to do with women. At the end, I removed my Burqa and said in a very loud voice, "will somebody let me through?" You could have heard a pin drop and then there was a parting like the Red Sea. As I walked through towards the handsome Taliban soldiers, who had caught me; but by this time he was looking quite gormless. His jaw had just dropped as he saw a Westerner, blonde blue eyes come towards him. Well I thought that he would so happy to have got his hands on a Westerner that he would forget all about my two guides. As I passed, I shot a sideways glance at my guides and I could see from the full horror on their faces that just when they had thought that things couldn't get worse, they had. I went up to the soldier and demanded the return of my camera. And once he had recovered, he got three of us and we were bundled into a vehicle and taken into the direction of Jalalabad. During the journey, the driver and the Taliban soldier had a fierce exchange and they kept looking back at me. Arguing and looking back and suddenly the driver did an emergency brake. The soldier asked me to get out of the car and then he took me to this raised piece of ground and asked me to stand on it. And I stood on this raised piece of ground and then he went off. Went marching off to my left and I thought where he was going. I was standing on that tiny hill wretched with fear and I did not move from there and was looking around and all I could see were stones and pebbles and rocks. And I thought that it was the stoning corner. I am going to be stoned. He has gone off to get a crowd. He has probably gone somewhere to say, "hey, I have got a Westerner Stoning in ten minutes!" So I am standing there looking down and all I could see was blood-ridden nail polish coming out from my toes. I had lost my socks and shoes and I thought oh no nail polish is banned under the Taliban and if they see my toes, they will chop them off one by one. So tried to cover my toes. I don't know what it is about Afghanistan that the place could be deserted in one minute and then there could be a crowd in 20 seconds. And about 20 seconds later there were 80 scary looking men staring at me. And they were getting closer and closer. I thought, they were getting closer to get a better aim when the stoning starts. I kept looking around them to find a kind face, maybe a hero who would come to my defense and I couldn't see one. Everyone looked very hostile. Of course, the reason they were getting closer and closer was to get a closer look because under Taliban's rule, no Afghan man saw any woman's face unless she was the wife, mother, sister, daughter or a really close female relative. So seeing me would be like seeing a panda in the zoo for the first time. So that's why they were getting closer, but I thought that they were getting closer to get a better aim when the stoning starts. Well we can have a laugh about it now, but at that time I really thought that the last moments of my life were being played out in this God-forsaken area. As I looked around, they say that your life flashes in front of your eyes, but mine didn't. I was only thinking how could I get out of this situation and then I remembered my time as a Sunday School teacher. There was a Biblical scene of stoning, where Jesus had said that let him without sin cast the first stone. So I thought, " right! I would say that." Of course, it didn't occur to me that they won't understand me. So I was playing that in my mind, but then thought that maybe that was not such a good idea because maybe someone pious would come out and say I am that and start the stoning. While all this was playing out in my mind, the Taliban soldier came with a lady in a Burqa. She comes; turns me around very briskly and starts to frisk me. So I thought, "Oh they are not going to kill, not just yet anyway." They are just trying to find out if I am carrying any weapons. This is strange that he has gone to get a woman, why wouldn't he just search me himself. Obviously showing more courtesy than British police. All the fear and terror that I had felt, just melted away with relief and I became very angry. Those men had made me feel as though I was going to die. So I pulled away from the Afghan woman and I swung around to these wretched men. My Burqa had gone, but I was wearing shalwar kameez, a trouser and an orange dress down to the knees. I swung around to these men and said, "I am not carrying any weapons." And to emphasize this, I picked up the helm of my dress and said, "look!" There was a collective shock, intake of breath. Then they all turned around and ran. Of course, it was highly inappropriate behavior for a woman in Afghanistan as I was going to find out. The lady wearing the Burqa, swung me back around and whacked me across the face. She was in such a state of shock at this vulgar display. Anyway having established that I was not carrying any weapons, I was bundled back into the car and driven off to Jalalabad.

I was taken into the Intelligence quarters and introduced to the head of Intelligence, who understood a little bit of English. I apologized for causing any inconvenience. He asked me to write down my details and personal phone contacts to prove that I was a Journalist. After I did that, he said, "we are about to eat and you must have something to eat." I said, "that is very kind, but I have to use the telephone." He told me that I could not use the telephone. So I said, "in that case, I would not eat either as a guest or a prisoner of the Taliban, until I can use the telephone." So what started then was a "war of nutrition", which was to last 10 days. Now you would think that the most brutal regime in the World couldn't care less if one of their prisoners had gone on hunger strike, but these men were very, very upset. Despite my protest, saying that I am not eating, every morning and noon and evening they would bring me food. They would spread a cloth on the floor (beautiful carpeted floor by the way) and they would put some bread, stew and rice. They would bring a jug of water and a bowl and they would wash my hands. Then they would tell me in broken English, "you are our sister, our guest and we want you to be happy." And I thought what kind of evil brutal regime is this. Don't they understand the job description. And I am thinking this is just a trick to soften me up and then the really bad guys would come in with the electrodes. In fact, isn't it strange that everything I thought would have happened to me under this so-called savage primitive regime, happened to prisoners in Abu Guraib, Guantanamo Bay and other US holding facilities. This always prompts me to say that thanks God I was captured by the most evil, brutal regime in the World and not by the Americans. By the third day, they called the doctor. Not that I was feeling unwell at all, but they called the doctor. The doctor came. He was a little man, who trained in Germany. He looked in my eyes, ears, mouth, took my pulse and I thought they do this in death row in Texas just before they are going to execute somebody. They like to make sure that they are fit and healthy. And then he took my blood pressure and something bothered him because he took it again. I said, "Yeah, I know I have high blood pressure." And he said, "No you don't. Your blood pressure is normal." I said, "Don't be ridiculous! How can it be normal? I am about to be killed by the Taliban. How on Earth can my blood pressure be normal?" He said, "look" and he did it again and it was normal. I said, "There you go, three days with the Taliban and you have cured my blood pressure. Thank you very much!" On the fifth day, there was a little guy called Hamid, the doctor's son who acted as translator, came running into my room very excited. He said, "You are on the front page of papers" and he brought in the weekly paper from Jalalabad. Although pictures had been banned under the Taliban, there were two pictures of me from the Reuters on the front page with a little story and the headlines took over half the page. The headlines looked longer than the story. I asked, "What does the headline say?" He read it out and said that the headline said, "The Taliban have cured the blood pressure of Yvonne Ridley and she is very happy." Not the catchiest of the headlines! During those 6 days in Jalalabad, a procession of fierce, very scary looking men into the room and asked me questions through Hamid (the translator) and the interrogations would go on and on till 8 or 9 o'clock at night. They never physically threatened me. The worst thing that they said to me was that if you don't tell us the truth, you would be here for 20 years. I assured them that they would get sick long before I did. I had decided on quite a risky strategy. I had decided to be "the prisoner from hell". I had bought into the propaganda that it was the most evil, brutal regime in the World and no matter what I did or said to them, they were going to kill me at the end of the day whenever they wanted to. So I thought, if I am nice they are gonna kill; if I am nasty they are gonna kill me. So I am just gonna go down fighting. So I was very abusive and aggressive and the harder I pushed them, the nicer they were. They would say, "why are you angry? You are our guest. You are our sister." Hamid had to translate my words and one day he said to me, "I am terrified of these people and you should be as well. It is not nice for me to translate your words, I get scared." On the sixth day, Hamid came to see me and his face was nearly black with fear and his mouth was so dry, he could hardly talk. He said, "You have a very important visitor." I asked who he was. He told me, "I can't tell you, but you must be respectful." I asked, "well, who is he? Mullah Omar or?" He said, "Just be respectful, you have to show some respect. This is a very, very important person." I wondered who he could be. Ten minutes later, there was a knock on my door. Although I was the prisoner, I had my own key. So I unlocked the door. Opened it, Hamid stood aside and there in front of me was a man, who made my blood run cold. The hair on the back of my neck lifted. For six days, I had avoided talking about religion and there in front of me was a religious cleric. Everything in Afghanistan is dirty, ripped and torn and dusty; but he was wearing an immaculate ivory gown, one which went right down to the ground. The Taliban's clothes were above the ankles and this man's clothes were right down to the ground. You couldn't see his feet and he had a great big ivory turban. A very modest beard by Afghan standards, light brown modest beard and brown eyes. He had beans, like rosary beads, which he moved two at a time. There was something else about him that I thought was weird this guy was that he had a shine on his face. It was like a light in the inside coming out. I had never seen anything like it before. I was told by my Muslim friends back in England that this was the Noor, the light that comes out of somebody, who is very pious, a very practicing Muslim, a very good person. I didn't know it at that time, I thought it was something weird and spooky about this guy. After I recovered, I moved aside and invited him into my room. He was so graceful and elegant that he didn't even seem to walk, he glided in and glided down. I sat opposite him and Hamid acted as the translator. He asked, "What is your religion?" I thought, now here we go. I answered that I was a Christian. He said, "Yes, but what sort of Christian are you, a Roman Catholic or a Protestant?" I answered, "A Protestant from the Church of England." Smiling and moving his beads; he asked, "What do you think of Islam?" I said, "Oh it is fantastic! It is absolutely wonderful!" Of course, I knew nothing about Islam and the little I knew was totally wrong. I went on for 2 minutes praising his faith that I knew so little about. And he smiled and moved his beads and when I ran out of adjectives and stopped; he said, "Islam is a very beautiful religion." Oh! I couldn't agree more and again I went on praising Islam. He moved his beads and listened as Hamid translated and I said that people around here are so passionate about their religion that they pray 5 times a day, I know because I have watched and counted it. He must have thought, you stupid women because I did not know that Muslims were required to pray 5 times a day. He moved his beads and asked, "so would you like to convert?" I thought he has led me into a blind valley here. If I say, "Yes I want to convert", he would accuse me of being fickle and insincere and he would say, "take her away and get her stoned." And if I say, "No I am not interested", he would say, "How dare you insult Islam? Take her away and have her stoned." So I tried to come up with the right answer. At the end, I said, "Look I can't make such a life changing decision, while I am imprisoned. But if you let me go, I promise that I will read the Qur'an and I will study Islam." I smiled and did not say anything more; rose up and glided out of the room. He went after him and returned a few minutes later and said, "You are going home on a Red Crescent Plane." I punched the air with my hand and congratulated myself for having dealt with this religious cleric in such a clever way. Within minutes the goods that I had were in a bag and off I was in a truck towards Kabul. After a 7 hour dusty, bumpy ride; we came to Kabul and drove straight past the airport. But I was well with it because I thought there were other Westerners being held by the Taliban. We are probably gonna pick them up. All I know is that I am going on a red crescent plane. That night, I was to find another aspect to the character of the Afghan people that they don't like giving you bad news. They don't like telling you anything that will upset you or cause an adverse reaction. So we drove past the prison into a really grim prison. Everything that you would imagine a third World prison to be. I was asked to get out and I got out and we walked down this dark dingy corridor and they pushed open this little metal door with a little spy-hole in it. There sitting on the concrete floor were two Afghan women, one with a baby and the other heavily pregnant. They said, "Tonight you will stay here." I said, "No, no, no! You have made a mistake. I am going home on a red crescent plane." Well of course the thing is when you lead someone on, you have deliver the bad news at some point. So the bad news was delivered to me then. You are a bad woman. You had a fake passport. You entered our country illegally. You have to be punished. I screamed and shouted; there was no way I was going into that cell and to take me out to the airport and I said to them, "You can't do this to me. I am British." And they smiled. Just then another cell door opened and six women wearing hijabs came out. One of them asked me if I was from the Red Cross. I said, "You speak English!" She told me, "I am Australian. These three are Germans and the other two are Americans." And I went, "Oh, You are the Christian charity workers, who were arrested for trying to convert people to Christianity." They replied, "Yes!" I told them that there had been a terrible mistake. That I was supposed to be going home on a red crescent plane and if she would tell this to these people? The women spoke the language and I could tell from the heated conversation and the expression on everyone's face that I was going nowhere that night and certainly not on a red crescent plane. Diana Thomas, the Australian girls invited me to stay in their cell. I thought that I did not have family company for 6 days and these girls spoke my language and just in case if I got out of this pit-hole, I would have a better story to write about. So I agreed and followed them into their cell. I looked around and it was so grim, a typical third World prison. Suddenly I broke down and started to cry and finally thought that after stopping my tears for 6 days, the Taliban had finally broken me down. I felt for cigarettes because though cigarettes were banned under the Taliban, but when they realized that I smoke, they gave me lots of cigarettes. So I took cigarette out and as I was about to lit it, I asked if anybody would mind if I smoke a cigarette. I was sobbing and tears were rolling down my eyes, when I was about to lit my cigarette and the girls told me that it was a "No-Smoking cell". How could I be so unlucky to be in the only "No-Smoking cell" in the whole of Asia. They told me that if I wanted to smoke, I would have to go out to the courtyard as they were going to have a meeting in the cell. Suddenly my craving went and I asked, "a meeting?" And they said, "Yes, we have two meetings a day!" I looked around and thought what happens there that they have two meetings a day?" O, oh! This is the escape committee. They are digging a tunnel and this is a progress report. So I asked, "Would you mind, I listen to your meeting?" They said, "No, not at all!" So I forgot about my cigarettes for the time being and sat at the edge of a bunk bed. The six girls sat in a circle on the floor and pulled out their Bibles. I couldn't believe it. They had been charged under Sharia Law for trying to convert Muslims into Christianity and they are in serious trouble. They could be executed and now they are taking their Bibles out! I was expecting the Taliban to come bursting in and beat them up or do something really horrible to them, but nothing happened. And as read the Qur'an later, it states clearly that we should protect the people of the Book, Jews and Christians and we must allow them to carry on, carry out and perform their faith. And this was exactly what the Taliban were allowing the Christians, although I didn't realize it back then. So they loudly read from the Bible a passage appropriate for their situation. After 20 minutes, they put down their Bibles and took out hand written pieces of paper. And then they started to sing. Let me tell you that I was a practicing Christian in those days. By practicing I mean that I went to the Church maybe twice a month, which in some people's eyes is bordering on fanaticism and we would sing these Victorian hymns. These girls started singing very loud, very robust, happy-clappy, full on, Southern Baptist style Hallelujah type of singing. I went out into the courtyard and I smoke three cigarettes off the trout. Adhaan, the Muslim call to prayer started and I thought, I don't believe it. I have Muslims fundamentalists on that side of the wall and I have Christian fundamentalists inside that cell, no wonder why that religious cleric smiled as he left me; he must have thought if she does not convert, feed her to the Christians. Although I make fun of them, but I would have to say that those six girls were incredibly strong in their faith, which got them through their ordeal that last much longer than mine. After they finished singing, they started praying and again it was full on, in your face, Hallelujah type of praying. In fact they were shouting different things, at one point I could hear the American girl, Heather shouting; "Lord Jesus, Show me the way out of here!" I have a very gallous sense of humor and I felt like shouting back, "Straight down the corridor, turn left; but there is a great big Talib there!" That night I slept on the concrete floor with a vapor thin mattress and when I woke up the next morning, I was given a change of clothes. In fact, I am wearing the prison clothes now (during her lecture). Nobody put me in an orange jump suit, shaved, shackled or abused me or raped me or sodomized me or videoed me for the gratification or pleasure of others later on. As you can see from what I am sharing, my experience was completely different from those, who fell into the hands of the Americans. So that morning with a new change of clothes, I set about washing the old ones. One of the German girls took me into the courtyard and gave me a metal bucket and took me to a hand-pump and said that I could get my water from there. I looked at this contraption, which looked as though it had come from one of those old Western movies. I started cranking it and eventually some water came out. I thought this is amazing, how do they heat it underground. She started laughing and told me that it is cold. I was given soap and sat about washing my clothes. Then I hung them up on the washing line in the prison courtyard. Within 5 minutes as sat down enjoying the last days of the summer sun, the prison governor came in, a great big man with a huge beard and a really scary looking dude. He came in and growled at me in broken English, "Remove those garments!" I said, "I can't. I am washing my clothes. We dry our clothes on a washing line." He said, "well cover them up!" I looked and said, "You stupid man, you have obviously not done washing you whole life. How on Earth, will it dry if it is covered up." He stood there for a couple moments and then said, "Well take those items down". He looked the other way and not looking at the clothes, sort of pointed. And I realized that he was talking about my underwear. I said, "No, this is the female wing of the prison and if you don't like what you are seeing, then clear off." He said, "Remove them!" And I said, "No, if you don't like them, you remove them." He then went storming off and returned fifteen minutes later with the Deputy Foreign Minister of Afghanistan. These people are about to be bombed by the most powerful country on Earth and a diplomatic incident was unfolding as a result of my underwear. The Deputy Foreign Minister said to me, "will you please remove your undergarments from the line?" And I said, "Look! This is the female wing of the prison and there are no male prisoners here. You both are the only men here, so if you clear off there will no men around." He said, "Yeah, but the Taliban soldiers live above the female wing of the prison and if they look out and see them and have impure thoughts." I said, "There is an easy solution to this." He said, "I knew, there would be." I said, "Tell you soldiers, not to look out of the window." He said, "No that is not possible." I thought, I can not believe this. America did not need to fly over in B52s and bomb these people. They should have just parachuted in a regiment of women soldiers, waving their underwear and the Taliban would have fled. But it gives you a great insight into the modesty of these people and the way they felt about issues such as women's underwear. The argument continued and went on long after the clothes had dried. Nobody emerged as a surreal winner, but I did get my dried clothes back. The next day (the 9th day), I was feeling really crotchety. I had 3 or 4 really lousy sessions with the Christian services. In fact, though the Taliban had banned singing and music, they allowed the Christian girls to sing, but they drew the line at music. And I am eternally thankful till this day that they had confiscated their guitars. Some feeling really wretched and bad tempered that I can't take any more of that overcame me. The Deputy Foreign Minister came with his sidekick, a man I used to call the smiling assassin. He said, "We want to ask some more questions." I said, "No, I am done with answering questions. I am finished with you people. I have had enough with you people." And then I launched into a series of insults and curses and swearing. Then I coupled it with something, I had never done in my life and you get sent off the football pitch for doing it; I spat at them. Then I went into my cell and started shaking; a couple of Christian girls asked, "Did you really do what we thought you did?" I said, "Yes, I have gone beyond the line and am in serious trouble. I can sense it." Just then the female prison officer came and said (which was translated for me later on), "Let this English woman know that she is gonna be flogged for it. She can't do this to high-ranking people." I stood there, wretched with fear, cursing myself and my big mouth; wondering if there will be a public flogging and will Al Jazeera be there to cover it. What is gonna happen? About 10-15 minutes later we heard the gates being open in the courtyard. Heather the American girl ran in, saying they have returned and Yvonne is going to be flogged. Just then 3 of the Christians threw themselves at me and grabbed at my clothes and started saying, "Lord Jesus, don't let Yvonne feel any pain!" And I am standing there looking at them and thinking, you are making it worse. Just then the smiling assassin walked in and he had in his hand, the one thing that I wanted. The very thing, I had gone on a hunger strike for 9 days earlier, he had in his hand a Satellite Phone. He strutted around the cell showing everyone the Satellite Phone and said, "All of you can ring home. You can all ring your families today apart from this English woman, she is horrible. She spat at us and she has to be punished." It is interesting, this is how the most evil, brutal regime in the World punished me. They allowed my cell mates to call home, which was fantastic for them since they had not talked to their families for 2 months, but did not allow me. One of the German girls went to him and made a special plea and said, "Yvonne needs to talk to her daughter, so please let her call home." And he said, "No, she is a horrible woman and she has to be punished." So that was my punishment and looking back, I say that it had a degree of wisdom and insight on their part, which is more than can be said for my behavior and my only mitigation was that look I had not eaten for 9 days and I was getting fractious. That afternoon, the senior officers came and removed me with prior warning; got my things together and said, "You are going." Then they took me out of the prison and upstairs into the Taliban sleeping quarters. One of the senior officers had vacated his room and said, "You complained about the prison. Is this good enough for you?" It was a very good room by Afghan standards. He said, "You are going home tomorrow, InshaAllah!" And I said, "What is this 'InshaAllah', you people keep using after every sentence and it never happens?" Of course, now I know that this 'InshaAllah' means 'God willing'. They put me in this room; they gave me the key and I locked myself in. I had a fantastic view over the city of Kabul. Looking up to the Kabul hills, where all the anti-aircraft units were. I sat on the bed, contemplating my future and wondering how genuine their claims of letting me go tomorrow were, as they kept saying InshaAllah and InshaAllah it never happened. why had removed me from the Christians? Is this my last night on Earth? Will they execute me tomorrow? I didn't know anything and all this was going through my mind.

America and Britain Attack Afghanistan

Suddenly there was a huge rip; as if though someone had torn the sky open. There was a great big light. It was the start of the war. That night America and Britain dropped 50 cruise missiles on Kabul. You can hear a cruise missile from 20 miles away. These were coming from a quarter of a mile away from the prison. I had covered wars before and I don't know why it had not occurred to me before. But it certainly occurred to me that night. These bombs do not discriminate. There is nowhere to run. There is nowhere to hide. These bombs can not tell the difference between civilians, military, man, woman or child. I am going to be blown by a British bomb and I have no doubt that Tony Blair will blame the Taliban. And that would be the end of that. It was truly terrifying and I also thought there is no way, the Taliban will let me go now. Absolutely no way at all!

The Taliban Release Yvonne Ridley on Humanitarian Grounds

The next morning, there was a knock on my door and I was told that there was a vehicle outside and they were going to release me. I couldn't believe it. But sure enough there was a vehicle. They put me in it and we drove down from Kabul through Jalalabad and down to Tourkham and eventually I was handed to the Pakistan authorities. As I walked back across no man's land to Pakistan, the camera lights went up and the journalists started shouting, "How did the Taliban treat you?" In truth, up until the point I was released, I still didn't trust them at all and I thought that everything they were doing, had a hidden motive. It was only at the point that they released me that I thought they were an honorable bunch of guys. So when this journalist shouted out at me, "How did the Taliban treat you?" I thought for a while and then said, "With respect and courtesy!" This is not what the Western media wanted. The Western media wanted Abu Guraib like tales. They wanted abuse, rape, torture. They wanted to scars and tears. There was nothing, I could give them other than the truth. But sadly for some people the truth is never enough.

US and British War Crimes During the Afghan War

When I got back to London, two weeks later one of my guides from the Pakistan called me. He said, "Madam, the village that you visited has been bombed by the Americans." That was the village 'Kama', which was smaller even this hall that we are in (the lecture hall). And I said, "Look Pasha! I know these terrible things happen in the fog of war and it is awful, but these accidents do happen." He said, "But Madam, how can you accidentally bomb a village such as Kama for 3 days in the running." Now the American were telling us all about their strategic strikes, their surgical strike. Their B-52 bombers flying coming at 30000 feet, Kama would have even looked like a dot from 30000 feet. It was quite clear to me that it was indiscriminate bombing of innocent civilian areas. In many ways the Talibans were to blame because they kicked out all of the Western journalists. Whatever you may think of the journalists, but we do have our functions and our roles. We are the eyes, the ears, the witnesses and by kicking out Western journalists, they made sure that Britain and America could and would bomb indiscriminately across the country slaughtering innocent civilians, which Britain and America did. It propelled me into the anti-war movement and made me become very, very active as an anti-war campaigner.

Starts Studying Islam and eventually converts to Islam

At the same time, I remembered the promise I had made to the religious cleric. Well I thought against all the odds they had kept their word, while they hung on to the Christians they let me go. Really I should keep my promise know and I started to read the Qur'an. Soon groups of Muslims found out and somebody gave me a wonderful English translation of the Qur'an written by Abdullah Yusuf Ali, with an index on the back. So I thought, great I will get down with very soon. I am going to cherry-pick and read all about the subjugation and oppression of women and what promotes people to slam planes into towers. So I started cherry picking and reading all about women's issues and I had other Islamic literature to support my reading of the Qur'an. I couldn't believe what I was reading. The Qur'an makes it perfectly clear, crystal clear, without any second opinion that women are equal to men in spiritually, work and education. Furthermore the first convert to Islam was a woman. First martyr to Islam was a woman. Women played major roles right from day one in Islam. They fought alongside the men. Prophet Muhammad (peace be upon him) singled out one woman for praise in the battle of Uhd and he said, "Everywhere I looked, this woman was there protecting me; fighting alongside me." I thought, from where did we get this idea that women are oppressed and subjugated? Who put this poison in our minds? Where did we get this from? Then I started looking at property rights, inheritance rights, divorce rights; what is yours is yours and what is his half of it is yours. Yeah, Brilliant! Much of it could have been written by a Californian lawyer, in fact this is from where they probably their inspiration. All these tales in the tabloids about these superstars having prenuptial contracts and teams of lawyers drawing up and thrashing out these prenuptial contracts, they were available to Muslim women from day one. So I began to see Islam in a totally different light. But I thought, OK this is right, but what are the people like? So I went out to the Muslim communities, specifically to meet the sisters. And it didn't matter, where I went in the World, whether it was Pakistan or it was Saudi or Canada or America or Australia and now even in New Zealand, the Muslim women that I have met whether they have been formally educated or not they are very resilient, strong, politicized, internationally aware, multi-skilled, multi-talented. A few years ago, I would have looked around this room and picked out everyone who was wearing Hijab and I would have thought, look those poor oppressed women. How did they manage to sneak out of their homes to get here? Now I am looking and trying to find out, who is a doctor; who is an engineer? Who is the lawyer? Who is the teacher? Who is doing Ph. D? I see incredibly diverse women. I remember a sister in Canada, who said to me, "Yvonne, my head might be covered, but my mind is not." The most valuable lesson that I learnt from the sisters that I met is that never ever would I judge a person's liberties and freedoms from the length of their skirt. So this was wonderful. The other thing that I learnt about the Muslim community is that they have a very gossipy community network. I would visit someone in Glasgow and the next day I would get a phone call from someone in Karachi saying, "I heard, you were in Scotland. How did it go?" The communication is amazing. But sometimes there were tiny whispers and people had false information that I had taken my Shahadah, the oath to become a Muslim. One day, I got a call from Sheikh Abu Hamza Al Masri, the firing Brimstone cleric from Pennsbury Park mosque, who is currently detained at her Majesty's pleasure in Belmarsh. He said, "Sister Yvonne, welcome to Islam!" And I said, "I am sorry to disappoint you, but I have not taken my Shahadah yet. I will get there, InshaAllah!" He said, "Well, take your time. This is going to the most important decision that you have taken in your life. Don't be rushed into it. Don't be pressurized into it. Make sure that you read as much as you can. Be convinced before you take your Shahadah. We are all praying for you." And I thought, I couldn't believe that this is the firing Brimstone cleric from the Pennsbury Park mosque. The tabloids loved to hate him because of his hooks and his eye-patch. They really have demonized him. I said, "Thank you very much for your understanding and I will keep you informed about my progress." And when I was just about to close the line; he said, "Well there is just one thing, I want you to know." I asked, "And what is that?" He said, "If you go out tomorrow and get hit by a bus, you will go straight to hell-fire!" I said, "Thank you!" and closed the line. It made me very nervous, so I took a copy of the Shahadah and carried it with me. Whenever I used address any gatherings I would say, "If you heard the sound of any accident and someone calling for two Muslim eye witnesses, then come quickly running because I want to enter before it is too late." Happily there was no such accident and on 30th June 2003 at 11:30 am, I took my Shahadah and declared my belief that there is only One God and Muhammad (peace be upon him) is His Messenger." I joined then what I consider the best and the biggest family in the World and I know that wherever I go in the World no matter how remote it may be, I would find brothers and sisters who would give me their love and support and help, if I need it. I was also lucky enough in April this year to go to Hajj, the annual pilgrimage, which Muslims are required to do at least once in a lifetime. The Saudi women don't think for one minute that they are subjugated and oppressed. They are like a tightly coiled spring, ready to launch into the political sphere in Saudi Arabia. There were elections in Saudi Arabia this year and women weren't allowed to vote, but let me tell you that I really believe that in next elections women would be able to vote and not only vote, but they will be standing as well. These women are really remarkable and they are in the wings ready to launch. Unfortunately due to Saudi's restrictive media laws, we hardly find out any real news that is happening there. But the sisters told that how distressed they were during the second Intifadah, the uprising in Palestine. They had been discussing this in the mosque after the Friday prayers and they wanted to show their solidarity to their Palestinian sisters, so they did something that is forbidden under Saudi. They have a spontaneous demonstration and they shouted and demonstrated. The Police were called because of the public disorder and the Police moved in. One of the Saudi women stood in front of them and said, "Dare one touch us, we are Saudi women and you can't touch us!" And the Police sprang back and they thought, what on Earth could they do with these women. They can't let them keep demonstrating and we can't manhandle them and put them into the jail either. There was this stand-off for half an hour as the women continued with their protest. In the end, the Police Chief had a better idea and they went and arrested their husbands instead. They took them to the Station and told that next time their wives did this, they would be charged. Obviously you are all aware of the London Bombings. I live in Central London. We were shocked by the ferocity of the atrocity, but not surprised. Because the anti-war movement and the party that I belong to called Respect led by George Galloway, MP had said, "Long before the first bombs were dropped on Baghdad, we had told Tony Blair that if you take us into a war with Iraq, our security will vanish. London will become the target." In his arrogance, Tony Blair dismissed us. He dismissed the fears of 2 million people, who marched in London. He would rather take his orders from Washington. I really salute New Zealand for its strength and determination to stand up to America over many different issues. That stand has made New Zealand one of the safest places on Earth in terms of security and your anti-nuclear stance is admirable. Beware of siren calls from politicians like Winston Peters, who thrive only on hate. I can't tell you, who to vote for in your elections. But be wary of those, who want stand shoulder to shoulder with people like George Bush because you will end up in serious trouble as we have in Britain.

So this was the story of Yvonne Ridley as told by herself. If you want to hear more from her on different current issues, check out her official website YvonneRidley.org and don't forget to follow sister Yvonne on twitter.

Do Muslims Worship the Kaaba or the Black Stone? A Rare Look Inside the Kaaba

Muslims often narrate that they take Non Muslims to a tour of their mosque. After the tour is finished, the Non Muslims would start looking around the mosque and the Muslims would ask them. Bro! Anything special you are looking for? The Non Muslims asks, "where is the idol you worship?" The Muslim has a good laugh at that and then explains that we Muslims do not worship any idol, we worship the One true God. Islam is against idol worship. A question then asked by Non Muslims is that when Islam is against idol worship why do the Muslims worship, and bow down to the Kaaba in their prayer? This is a valid question, so lets analyze wheter the Muslims really worship the Kaaba or not.

Kaaba & the Black Stone

Kaaba is the Qibla i.e. the direction Muslims face during their prayers. It is important to note that though Muslims face the Kaaba during prayers, they do not worship the Kaaba. Muslims worship and bow to none but Allah.
It is mentioned in Surah Baqarah Chapter 2 Verse 144,
“We see the turning of thy face (for guidance) to the heavens: now shall We turn thee to a Qiblah that shall please thee. Turn then thy face in the direction of the Sacred Mosque: wherever ye are, turn your faces in that direction.”

Islam believes in fostering unity

For instance, if Muslims want to offer Salaah (Prayer), it is possible that some may wish to face north, while some may wish to face south. In order to unite Muslims in their worship of the One True God, Muslims, wherever they may be, are asked to face in only one direction i.e. towards the Kaaba. If some Muslims live towards the west of the Kaaba they face the east. Similarly if they live towards the east of the Kaaba they face the west.

Kaaba is at the Centre of the World Map

The Muslims were the first people to draw the map of the world. They drew the map with the south facing upwards and north downwards. The Kaaba was at the centre. Later, western cartographers drew the map upside down with the north facing upwards and south downwards. Yet, Alhamdullilah the Kaaba is at the center of the world map.

Tawaf around Kaaba for indicating one God

When the Muslims go to Masjid-e-Haram in Makkah, they perform tawaf or circumambulation round the Kaaba. This act symbolizes the belief and worship of One God, since, just as every circle has one centre, so also there is only one Allah (swt) worthy of worship.

The Black Stone

The Black Stone has been broken into a number of fragments and is now cemented into a silver frame in the side of the Kaaba. Its physical appearance is that of a fragmented dark rock, polished smooth by the hands of millions of pilgrims.

Hadith of Umar (may Allah be pleased with him) Regarding the Black Stone

Regarding the black stone, hajr-e-aswad, there is a hadith (tradition), attributed to the illustrious companion of the Prophet Muhammed (pbuh), Umar (may Allah be pleased with him).
According to Sahih Bukhari, Volume 2, book of Hajj, chapter 56, H.No. 675.
Umar (may Allah be pleased with him) said, “I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (pbuh) touching (and kissing) you, I would never have touched (and kissed) you”.
One may even kiss the forhead of his son, but that does not mean that he worships his son.

People stood on Kaaba and gave the adhaan

At the time of the Prophet, people even stood on the Kaaba and gave the ‘adhaan’ or the call to prayer. One may ask those who allege that Muslims worship the Kaaba; which idol worshipper stands on the idol he worships?

Once a smart Christian chap asked me, "so if you do not worship the Kaaba, then would you kick the Kaaba?" I asked him, "do you worship your parents?" He said, "No!" I asked him, "so do you go kicking them around?" He fled and never gave me an answer, but I think, he got the answer:)

Here is a rare look inside the Kaaba a original video and  a 3D video. Here is a 3D video video of inside the Kaaba.


Here is a original video made inside the kaaba.


Here is the bonus, Live Webcast from Makkah. So Enjoy and Share!

Family Planning: Permitted or Prohibited?

As far as all permanent methods of family planning are concerned, it is unanimously agreed upon by all Islamic scholars that they are prohibited. Tubctomy, Vesectomy are prohibited. Even abortion is prohibited, unless it is done to save the life of the mother. For instance, if the mother has a heart problem and if she conceives again it may be a danger to her life. Or if she has had multiple scissor incisions and one more might be detrimental to her health. In such cases abortion and all permanent family planning methods are permitted to save the life of the mother. Otherwise all permanent methods are prohibited. 

Abortion is prohibited because Allah (God) says in the Qur'an in Sura al Anaam Chapter 6 Verse 151, "kill not your children for want of sustenance for it is Allah (God), Who will give sustenance to you and your child." The message is repeated in Sura al Isra Chapter 17 Verse 31, "kill not your children for want of sustenance for it is Allah (God), Who will give sustenance to your child and you."

Family Planning
How can one kill such beautiful children, be it even at any age or even as a zygote? That is inhuman!

As far as temporary methods or contraception is concerned, the most common is copati. It is taught that it is a contraception, but it is not a contraception, it is a contraimplantation. Because the sperm and egg have already met and they have formed a zygote and it prevents the zygote from clinging to the utrine wall so it is nothing, but early abortion and even copati is prohibited. Oral contraceptives are also prohibited because many complications occur and they change the physiology of the body and Allah (God) says in the Qur'an in Sura al Room Chapter 30 Verse 30 that do not change the physiology of your body.

As far as other temporary methods are concerned, there is a difference of opinion. Once a companion came to the prophet and said that he practiced coetusinteruptus (breaking the sexual act early and not allowing the male's fluid to enter the female body). The prophet remained silent to this. So a group of scholars say that since the prophet remained silent, it is permitted. While another group of scholars say that since the prophet remained silent, it is prohibited. So there is a difference of opinion concerning the temporary methods.

But lets get back to the cause that why do we need family planning. Broadly there can be two major reasons why a person would want to do family planning. One, because he is poor and can't look after the financial needs of many children. Two, that maybe the person is rich, but he wants to have a gap between his children so that he can make them doctors, engineers, etc. Lets look at both these causes.

First reason, if a person is poor, Islam has the solution to poverty. And it is Zakat, that every rich person who has the savings equal to 85 grams of Gold, should give 2.5% of his savings every lunar year in charity. If every rich person in the world pays Zakat, poverty would be eradicated and not a single person would die of hunger. So the solution is Zakat, not killing the people.

Second reason is that may be the person is rich, but he wants to give spacing between his children so that he can make them doctors, engineers, etc. Almighty God has given a natural spacing between children known as "Lactational Amenorrhea" that if a woman breastfeeds her child there occurs a natural spacing between them. But modern women do not want to breastfeed their children because they will lose their figure.

Rich People Doing Family Planning
How can you know that the child you are killing is a genius or not?

There is a falacy that if you have less children you will be able to educate them better. If you check the history of Noble Prize winners, all of them were not the single child of their parents. Some were the second child; some were the third; some were the fourth and even some were fifth child of their parents. And they were intelligent and were Noble Prize winners.

I quoted two verses of the Qur'an in the begining. First verse is of Sura al Anaam Chapter 6 Verse 151, "kill not your children for want of sustenance for it is Allah (God), Who will give sustenance to you and your child." This verse is referring to the first group, the poor people who think if they have another child they will die and even their children will die. But Allah (God) promises them that He will give sustenance to them and their children. The second verse is of Sura al Isra Chapter 17 Verse 31, "kill not your children for want of sustenance for it is Allah (God), Who will give sustenance to your child and you." In the first verse Allah (God) says, "I will give sustenance to YOU AND YOUR CHILD". In the second verse the order is reversed and Allah (God) says, "I will give sustenance to YOUR CHILD AND YOU". Why is the order reversed? The order is reversed because the second verse refers to the rich people. He is worried about his children, so Almighty God says that He will take care of his children as well as him.

In America they encourage population. The children wear a T-shirt saying "I am my father's tax saver." The more children you have the less tax you have to pay. Same in Canada. Same in Australia. But it is in the third world countries that they discourage population. The problem is not with population. The problem is with the govts of these third world countries and their wrong policies. China has the biggest population in the world and India has the second biggest population in the world. These two countries are two future super powers of the world only because of their big populations. China and India are developing at a rapid pace and are competing neck to neck to become the biggest super power of the world in the future and the developed countries of the world are nowhere to be seen in this race. Population is a boon not a bane. The countries should only know how to utilize this man power.

Raising Children
How can you kill a life to enjoy your own life?

There is a third category of people who are rich and who are not worried about the up-bringing of their children; they are not worried about their children becoming doctors or engineers, but do not want to take care of children. They want to enjoy life. There are certain communities, such as Gujratese in India, who get married earlier; have children early and by the time they turn 35 to 40, their child gets 15 to 20 years old and takes over the family business. By the time the father turns 45, he can retire. He does not have to wait till he becomes 60. So the parents can set back and relax and enjoy life. So even if you are among this third category, you should get married early; have children and let the children take care of the business and then you can enjoy life.

So as far as planning is concerned, Allah (God) says in the Qur'an in Sura ale Imran, "they planned; Allah too planned and Allah is the best of planners." So if you think Almighty God can plan your family better, then leave it to Almighty God. But if you think that you can plan your family better, then the choice is yours. I believe in Almighty God and I will let him plan my family.

Personal Note:- My cousin and his wife decided to do family planning after having 2 children and last year their one year old son passed away. It is a year since then that they are praying for another child and regretting their earlier decision. So please let this not happen to you! And pray that may my cousin soon have another child, Ameen!

Purpose of Creation - From the Perspective of Human Beings - Part 3

This is the last part of our series on the purpose of creation. Previous posts were:
1- Purpose of creation from the perspective of Almighty God
2- Destiny & Free-will



Now lets try to answer another question about the purpose of creation from the perspective of human beings that what is the purpose of our existance in this world. Allah gives the answer in the Holy Qur'an in Sura al Mulk Chapter 67 Verse 2, "It is Allah, Who has created death and life to test which of you is good in deeds." And Allah says in the Qur'an Sura ale Imran Chapter 3 Verse 185, "Every soul shall have a taste of death: and only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the fire and admitted to the garden will have attained the object (of life): for the life of this world is but goods and chattels of deception." So this life of ours in this world is a test for the Hereafter. If you obey the commandments of Allah (God), you will go to paradise in the next life. But if you do not obey the commandments of Allah (God), you will go to hell.

Allah (God) says in the Qur'an in Sura al Ankaboot Chapter 29 Verse 2 that do you think that just by saying "we believe", We will let you go. We will surely test you. So one would not go scoot free just by saying he believes; Allah (God) would surely test him. And Allah says in Sura al Baqara Chapter 2 Verse 155, "Be sure We shall test you with something of fear and hunger some loss in goods or lives or the fruits (of your toil) but give glad tidings to those who patiently persevere." Allah (God) says that He will test everyone.

Allah (God) test different people in different ways. Allah says in the Qur'an in Sura an Nahl Chapter 16 Verse 71 that He has favored some human beings in sustenance over others. Allah repeates the message in the Qur'an Sura al Anaam Chapter 6 Verse 160 that Allah (God) has given some human beings more gifts and based on what He has given you, He will test. Now a question often asked is that how can Allah (God) be just, when some people are born in a poor family. Some people are born in rich family. Some people are born healthy, while many others are born with diseases. It is unjust! This world has life and death, health and disease, wealth and poverty and these all are tests. Allah (God) says in Sura al Anfal Chapter 8 Verse 28 that surely your wealth and you progeny (children) are a test for you. And Allah (God) says in the Qur'an in Sura al Mumin Chapter 63 Verse 9 that let not your wealth and your children deviate you from the remembrance of Allah (God).

One of the best deeds in Charity. If all the people have the same wealth ,so how can Allah (God) test whether some people are charitable or not. This test can only take place, if some people are rich and some people are poor. One of the pillars of Islam is Zakat that every rich person who has the saving of more than the Nisab level (85 grams of Gold), he should give 2.5% of that saving in charity every lunar year. So a rich person has to give away this amount of money to get the marks, but many people do not give Zakat and they will fail. But a poor person does not have to give Zakat and he will get all the marks for Zakat. So it is more difficult for a rich person to go to paradise, but it is much easier for a poor person to go to paradise. Our beloved prophet Muhammad (peace be upon him) said that it is more difficult for a rich man to enter paradise. So wealth is a test. 

It is stupidity that we often look upto the rich men that O lucky man! He is rich and look down upon the poor men that O this poor fellow! He does not have anything. But wealth is a test and there are high chances for a rich man to fail in this test thus making it difficult for him to enter Janah (paradise). Suppose if in last year's question paper a very difficult question came and none of the students could solve it, but in this year's question paper that question did not come. Now the student will not be sad that why such a difficult question did not come this year, but they would be happy. So since wealth is a great test, if a poor man does not have it, it only makes his test easier and it would be stupid to say that why his test is not more difficult.

The other test is contentment. It is mentioned in Sahih Bukhari Volume 8 Hadith 447 that our beloved prophet Muhammad (peace be upon him) said that even if a person owns a valley of Gold, he would want to own another valley of Gold. The maximum he can take in his mouth is the dirt of the grave. Even if someone is the richest person in the world, he would still crave for more wealth. Most of the human beings are not content. Allah (God) says in the Qur'an in Sura an Nisa Chapter 4 Verse 32 that do not ask from Allah (God) that, which He has favored other people with. It would be loss for you. It is mentioned in Sahih Bukhari Volume 8 Hadith 328 that prophet  Muhammad (peace be upon him) said that look at those people, who are less fortunate than you. Do not look at those people, who are more fortunate than you; lest you would be ungrateful to your Lord. It is said that there was a man, who complained that he did not have shoes, until he came across a man, who had no feet and he started thanking Allah (God) that at least he had feet.

So contentment is a test. It is mentioned in Sahih Bukhari Volume 4 Hadith 304 that prophet Muhammad (peace be upon him) said that the real wealth is contentment; it is not property. So whatever you have thank Allah (Almighty God) and such is a true Muslim, a true believer.

Some people ask that how come Allah (God) has created some people, who are born with disease. Maybe heart disease or handicapped. So isn't Allah (God) unjust? Allah (God) says in the Qur'an in Sura an Nisa Chapter 4 Verse 40 that Allah (God) is not unjust even in the least degree. All this is a test. Allah (God) tests different people in different ways. The children, who are born, are sinless. But Allah (God) says in the Qur'an in Sura al Anfal Chapter 8 Verse 28 that your wealth and your children are a test for you. Allah (God) repeats the message in the Qur'an in Sura al Mumin Chapter 63 Verse 9 that let not your wealth and your children deviate you from the remembrance of Allah (God). So maybe it is possible that it is a test for the parents. Whenever any calamity comes upon any person, it is either a test or a punishment. For those who have deviated from the true path of Allah (God), it is a punishment for them. For those are on the true path, it is a test for them. Maybe the parents are very good Muslim. They offer 5 times Salah (obligatory prayer). They pay Zakat (obligatory charity). They have gone for Hajj (pilgrimage). Now Allah (God) gives them a child, who has congenital heart disease. A true Muslim would say that Alhamdulillah! Thank you Allah! Allah (God) is testing them. While a person, who is ungrateful, would complain that why did Allah (God) give him a child with a disease.

More difficult the test; more higher is the reward. For instance, if you pass the Bachelor of Arts exams, you would become only a graduate. But if you pass the MBBS exams, besides being a graduate, you would Dr, Doctor written written in front of your name. But to pass MBBS is multiple times more difficult than to pass BA. So more difficult the test, the more higher the reward. So maybe Allah (God) wants to give those parents not only Janah (merely paradise), but Janat-e-Firdous (the Highest and the Best Paradise). So even though they are pious, Allah (God) wants to give them a higher reward. That is reason our beloved prophet Muhammad (peace be upon him) said in Sunan Abu Dawud Volume 3 Hadith 3677 that when a person asked him, who had the maximum tests in this world. Prophet replied that the prophets of Allah (God) had the most difficult tests. After that those people had the maximum tests, who were like the prophets and after those who were like the second people. The more pious a person is, the more difficult would be his test. For instance, you get admission in MBBS, only if you got good marks in 12th standard. So MBBS is a more difficult test. So though the piety level of the prophets is high, still they were tested with more difficult tests. So if any calamity befalls a true believer, he says, "Alhamdulillah! Thank you Allah!" He takes it as a test. So any calamity is either a test or a punishment. The prophets of Allah (God) were pious, so it was a test for them and they passed the tests.

If any good things happens to you, it is either a reward or a test. Maybe you have done good deeds and Allah (God) has rewarded you with wealth or maybe Allah (God) wants to test you with wealth. For those, who have deviated from Allah (God), they pray for wealth and Allah (God) gives them wealth and tests them and they fail. So in this world, they would have the luxury. But in the Hereafter, it is nothing but loss. So Charity is a test. Contentment is a test. Children are a test.

Many a times, we complain that we pray to Allah (God) and nothing happens. Allah (God) says in the Qur'an that you ask Me and I will answer your prayer. And here we ask and ask and nothing happens. So it sounds contradictory that Allah (God) says that He will answer our prayers, but we pray everyday and nothing happens. Allah (God) says in the Qur'an in Sura al Baqara Chapter 2 Verse 216 that you may like a thing, which is not good for you and you may hate a thing, which is good for you. You know not, but Allah (God) knows. For example, a young boy is praying that Allah (God) give me a BMW motorcycle. But Allah (God) does not give him a motorcycle. Because Allah (God) knows that if He will give him a motorcycle, he will ride fast and have an accident. So by not answering his prayer, Allah (God) is answering his prayer. Because he is a good person and he is asking for something, which is not good. He does not know, but Allah (God) knows.

Allah says about the hypocrites in Sura al Baqara Chapter 2 Verse 15 & 16 that Allah gives them grow, so that they go to and fro. So many people, who are associate partners with Allah (God), they ask for wealth and Allah (God) gives them wealth. Allah (God) is testing them and they are digging their own graves. So we should never despair, Allah is always there. Have faith in Allah (God). That is why committing suicide is prohibited in Islam. Allah says in the Qur'an in Sura an Nisa Chapter Verse 29 that kill not yourselves. The moment a person commits suicide, he is being ungrateful. Saying that Allah (God) has given him so much trouble. He is unjust. It is not worth living and he ends his life. Allah (God) says in the Qur'an in Sura al Baqara Chapter 2 Verse 286 that Allah (God) does not lay a burden, greater than he can bear. This is the first part and the other part of the verse we pray that O Allah (God) lay not on us a burden, greater than we can bear. Since Allah (God) has already promised that he will not lay on anyone a burden that he can not bear, then why do we have to pray that lay not on us such a burden that we can't bear. It is because we dig our own grave. We lay a burden upon us that we can not bear. We are responsible. We ask, "give me wealth" and Allah (God) gives us wealth. So we pray to Allah (God) that do not make us the cause to put a burden on ourselves, greater than we can bear.

So we should faith in Allah (God) and worship Him alone. The purpose of our existence in this world is to worship Allah (God) and no one else. This life is a test for the Hereafter. Obey his commandments and be grateful. Whatever test He gives you, a true believer is thankful to Allah, the Almighty God. We often complain that we do not have this or that. The most important thing for living is the air that we breathe. If we do not air for a few minutes, we will die. But how many times have we thanked Allah (God) for the air, He has given us? Since its free, we do not even realize it. We should reflect upon the signs of Allah (God) and thank Him for the blessings that He has given to us.

Now lets come to the last question that why did Allah (God) create this world? What is the purpose of this world? Allah says in the Qur'an in Sura Ibrahim Chapter 14 Verses 32 & 33 that Allah (God) has created the Heavens and the Earth and let water come from the sky; with it He has given fruits. Has caused the ship to sail by the commandment of Allah (God). He has caused rivers to flow for human beings. He has made the sun and moon for you. He has made the night and the day for you. So all these creation and the world is for human beings. All this world is for us human beings. And it is our duty to thank Allah for all these blessings and besides thanking, it is our duty to take care of these things. Allah (God) has created animals, but killing animals is prohibited. Prophet Muhammad (peace be upon him) said that do not kill animals for target practice. But for food among the Halal (permitted) animals, for which Allah (God) has given permission that you can have, with the way the prophet of Allah (God) has showed us. But for target practice, NO! People wanna conquer these blessings. They kill animals to place their heads on the walls of our house to show off. Allah (God) has created mountains, but instead of giving thanks people wanna conquer them. Hundreds try to climb mount Everest each year and several of them die. Though Allah says in the Qur'an that the camels have been created to carry your load, but we have to love them and respect them. It is mentioned in Sahih Bukhari Volume 8 that there was a man, who gave water to a thirsty dog by going into the well and carrying the water in the socks and he was granted Janah (paradise). In another Hadith mentioned in Sahih Bukhari Volume 8, there was a prostitute, who gave water to a thirsty dog and he was granted Janah (paradise) for this. Companions asked that do we get reward even for giving water to a thirsty dog. Prophet Muhammad (peace be upon him), yes why not! Even the animals, which is prohibited to come into our house, even if we give water to that animal Allah will reward us for that. There is a Hadith that a lady tied a cat and did not give it food and Allah put her in hell for this. At least she should have let it go free and it would have fed on roadents. So we have to love and take care of the animals and even the vegetations. You can eat them for food, but you can not kill the plants unnecessarily. Even in war, prophet Muhammad (peace be upon him) said that do not cut down the trees and do not burn the vegetation. All these are creations of Allah, the Almighty God. 

In the Qur'an in Sura al Adiyat Chapter 100, Allah swears by the steeds of war and says that sparks come out from the hooves of these horses. Clouds of dust rise. They enter the enemy with, that these horses are without any fear. Just because their master, the horse rider commmands them. Allah, the Almighty God swears by these animals that when their master commands them, they run into the enemy lines without fearing the enemy, their swords and other weapons. At the end Allah, the Almighty God says, "But man is ungrateful." Meaning that the horse is obeying his master by hook or crook, but we human beings are ungrateful to our Master, our Lord. That is why it is the duty of every human being to reflect upon the purpose of creation that why have we been created. Allah, the Almighty God is our Creator. He is Merciful. He is Kind. He is Forgiving. He is Just. It is the duty of every human being that he should worship Allah, the Almighty God. Worship Him and no one else. We should remember that this life is a test for the Hereafter. If you follow His commandments, you will go to Janah (paradise). But if you do not follow His commandments, you will fail the test and you will go to Jahanam (hell). And we have to take care of the blessings that Allah has given us.

Duty of Muslims -
Allah says in the Qur'an in Sura ale Imran Chapter 3 Verse 110, "O ye Muslims! You are the best of people evolved for mankind." We are called the best of people, which is a honor and whenever there is honor; it comes with a responsibility and there is no honor without responsibility. Allah tells us our responsibility in the same verse. "Because you enjoin what is good and you forbid what is bad and you believe in Allah." It is the duty of every Muslim that whatever you know, if you know the purpose of creation, tell it to the others. That why were created. That we should worship Allah, the Almighty God alone. Exhort people to the truth and prevent them from going towards wrong. It is the duty of every Muslim. Dawah (exhorting people to the truth) is compulsory and if we do not exhort people to the truth and do not prevent them from going towards wrong, then we are not fit to be called Muslims; we are not fit to called as the best of people. Allah says in the Qur'an in Sura an Nahl Chapter 16 Verse 125, "Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious."

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